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03.01.2020 07:55
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In "The Analects of Confucius", the word "ren" has appeared 104 times. It can lead the whole book and lead my thoughts. However, many people will ask, what is "benefits"? In The Analects of Confucius, no clear definition was given, but the word "ren" was incorporated into the different interpretations of the full text. In general, it is to encourage people to treat and reconcile social contradictions with courtesy and restraint. In everyday life, the word "ren" is indispensable. And the first thing that is caused by the word "ren" is the "ren" that is not uncommon. It is to achieve "benevolent" through self-educated moral cultivation. Among us, there will always be one person who will consciously bend down and say sorry when they step on someone's foot; they will consciously give seats to the elderly on overcrowded buses; they will be at stake Emergency moments, consciously help others and deny yourself. They are the people who have achieved "benefits". However, there will be some people who will reach out and steal other people's wallets when others are not paying attention; they will openly touch the porcelain in the streets where everyone is watching; they will rush into the gold shop and rob in the dead of night. These people are people who have not done "benefits". "Because you are benevolent?" "I am benevolent? I want to be benevolent, and benevolent to be benevolent." Confucius is right. Only by continually reflecting and acting by courtesy can we achieve our "benevolent" Realm and the second point of "benefits". It is the "benefits" between people. That is, the thought of "the benevolent loves others". With our iron life, you will definitely receive or encounter some tricky things, and what will you do? Some people will accept this difficult thing by themselves, and resolve it little by little with their own efforts, without asking outsiders for help or letting outsiders know about it; some people will turn to all the power around them , With the strength of solidarity, the human and material resources of yourself and helpers, to resolve this difficult matter, in the process of learning to do things and deepen friendship; some people will ask others for help, when everyone solves the problem , But he hid himself aside and let others do things and run by himself; others will impose this tricky thing on others and directly let others complete what they should have done Marlboro Lights. In contrast, the first two approaches are "benevolent" to others, while the latter two approaches are "benevolent" to others. Confucius said "do not want anything, don't do it to others." Only by not imposing others we don't want to be able to achieve this last kind of "benefits" and "benefits" is for politicians and kings to subjects "Benevolence" is also the benevolent person in charge of a benevolent society. Everyone should remember the concept that Li Shimin once put forward: Jun is like a boat, people are like water, water can sail a boat, and it can overturn a boat. It was with this view that Li Shimin became emperor and cared for the people and united all ethnic groups, which not only formed the prosperous age of "Governance of Zhenguan" Online Cigarettes, but also won the reputation of "Kan Khan". There is also Xi Jinping, the President of the People's Republic of China today. His ethical governance of the country, "hitting tigers", precision poverty alleviation, etc. are his immortal achievements, which also led us to the road of comprehensive well-off and national rejuvenation mokingusacigarettes.com. In contrast, the kings of Shang Yang, Qin Shihuang, Qin II, and other kings in history made the dynasty weak and ruined because of their lack of political benevolence. Confucius said: "Politics and morals, such as Beichen, reside in the same place as the stars." This is also the foundation of the administration of those in power ----- "Benevolence" for politics in the Analects, there are many, many more Beneficial words, these words have deeply planted in my heart, rooted in my heart, the sprout of the moon is gone, all I have is under the light, in the Analects, and in the soul's perception, Grow slowly |
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